¡@ ¡@ According to the inference of Mao Ze-dong's "the two things in my life", Mao did not regard the "Tibet issue" as a case of worth. ¡@ ¡@ "Tibet", was merely an administration issue being part of the duties of fellow Tibetans. If Mao Ze-dong had stayed alive for another ten years, basing on his "overt plot" political trickery, he probably would have notified the American and the British: ¡@ ¡@ "I am leaving from Tibet", ¡@ ¡@ "I am "too tired" in administering Tibet, you "help" me do it!" ¡@ ¡@ It was absolutely possible for Mao to withdraw the army, call back the Dalai Lama, toss Tibet to him and allow him autonomy. ¡@ ¡@ "Give it a try"! ¡@ ¡@ A highly difficult case is that, the farm slaves of the forties and the fifties, who are now the "masters", might not be willing to tread the retrogressing path. ¡@ ¡@ Finding living means in such a snowy territory is extremely difficult, and feeding the few millions of Tibetans is no easy task. ¡@ ¡@ It is a fact that the Han people each year subsidize billions of dollars to build and support Tibet. ¡@ ¡@ After the Dalai Lama fled to India in the fifties, if Mao Ze-dong in the sixties and seventies or Deng Xiao-ping in the eighties were really to "respectfully return" Tibet to its rightful owner, the Dalai Lama and his Ge-xia regime would also find it quite difficult to well-keep Tibet. ¡@ ¡@ After the fifties, on the return of the Dalai Lama, what would those with "vested interest" and who were administering Tibet think? What would they then "do"? ¡@ ¡@ However, on the other hand, if Mao Ze-dong were to live for ten more years, what would have happened to China then? Would the "bone ash effect" of scattering of Premier Zhou En-lai's ash to the sea not result in a civil war in China? |
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